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Understanding the Aztec Calendar: Insights and Interpretations

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A colorized representation of the Aztec Calendar, also known as the “Aztec Sun Stone”

The Aztec Calendar: Overview

The calendar that many recognize as the Aztec calendar is the Xiuhpohualli, a circular artifact adorned with concentric symbol rings. This ancient piece, rooted in Mesoamerican culture, was discovered beneath Mexico City in 1790.

The Xiuhpohualli functions as a comprehensive timekeeping system, incorporating three interconnected time measures:

Solar Year of 365 Days

The calendar is structured around a 365-day solar year, integrating various Mesoamerican spiritual beliefs and essential agricultural cycles.

Eighteen Months

These 365 days are organized into 18 months, each comprising 20 days known as veintenas. An additional five days, termed nemontemi or "unlucky days," exist outside of the veintenas and were considered inauspicious, leading to the suspension of everyday activities, including cooking.

The Five Suns

The calendar also features four squares and three concentric rings surrounding a central figure, symbolizing the epochs recognized by the Mesoamerican civilization as the "Five Worlds of the Sun."

In this article, we will explore deeper meanings associated with the Aztec calendar, including:

  • Symbols of the Aztec Calendar
  • The existence of a secondary Aztec calendar
  • How to interpret the Aztec Calendar
  • The current location of the original Aztec Sun Stone
  • The Mesoamerican Long Count Calendar
  • Additional ancient calendars

> The Mexica, the indigenous Nahuatl-speaking people, founded and governed the Aztec Empire.

Understanding the Symbols of the Aztec Calendar

The calendar's face features numerous symbolic glyphs, most of which have been deciphered by scholars specializing in Pre-Columbian anthropology and linguistics. However, due to the artifact's age, complete certainty in these interpretations is elusive. Here are some widely accepted meanings of significant elements.

Central Figure

At the heart of the stone lies a glyph representing Tlaltecuhtli, the Earth. This figure is sometimes interpreted as Tonatiu, the sun god. His tongue resembles a sacrificial dagger, indicating a demand for blood, while his clawed hands grasp what may be human hearts.

Tlaltecuhtli signifies the current solar epoch known as the Earthquake Sun (Nahui-Ollin). According to Mesoamerican prophecies, if the deities are displeased, the world will face destruction through earthquakes, and monstrous star gods called Tzitzimimeh will consume all life.

Surrounding Squares

The squares encircling the central figure symbolize the four cycles of destruction and rebirth for humanity.

  • Top Right: The Jaguar Sun (Nahui Ocelotl) represents the end of the first epoch, when jaguars consumed the earth's inhabitants, believed to be giant, primitive humanoids.
  • Top Left: The Wind Sun (Nahui Ehecatl) marks the end of the second epoch, characterized by agricultural development, where hurricanes led to the transformation of humans into monkeys.
  • Bottom Left: The Rain Sun (Nahui Quiyahuitl) signifies the end of the third epoch, known for sophisticated architectural achievements, where volcanic eruptions turned humans into turkeys.
  • Bottom Right: The Water Sun (Nahui Atl) marks the conclusion of the fourth epoch, defined by seafaring, resulting in a global flood that transformed humans into fish, except for one couple who became dogs.

Concentric Rings

  • First Ring: Features animal symbols for the 20 days of each of the 18 months, including the five nemontemi.
  • Second Ring: Contains square segments with five points each, divided by eight small and larger angles representing the sun's rays at the four cardinal directions.
  • Third Ring: Dominated by two fire serpents entwined, possibly symbolizing rival deities from the creation myth of the fifth epoch. Their interlocked tongues signify the continuity of time and ongoing conflicts in celestial and terrestrial realms.
  • Fourth Ring: The outermost ring showcases dots and lines that may depict stars and flint knives.

In Nahuatl, the Aztec sun stone is referred to as Teoilhuicatlapaluaztli-Ollin Tonalmachiotl, meaning the "Great and Venerable Mechanism of the Universe."

A Secondary Aztec Calendar?

The Xiuhpohualli is not the only calendar utilized by the Aztecs. It closely intertwines with another calendar, the Tonalpohualli, a 260-day ritual calendar reserved for priests to identify sacred events. Every 52 years, both calendars align, leading to ceremonial fire sacrifices by Aztec warriors symbolizing the "relighting" of the sun and the commencement of a new solar cycle.

Interpreting the Aztec Calendar

While deciphering the Aztec calendar may not offer specific insights for contemporary individuals, the interpretation of its intricate glyphs remains a captivating historical endeavor. Instead of providing a detailed breakdown of both the Xiuhpohualli and the Tonalpohualli, I recommend the informative video linked above, from the educational channel Ancient Americas, dedicated to Pre-Columbian history.

This video also explores the Mesoamerican Long Count Calendar, which tracks days elapsed since a mythical creation date established by the Mayans.

The Aztec sun stone, a massive carved basalt disc.

> The Aztec sun stone is a substantial disc of carved basalt, measuring 3.6 meters (12 feet) in diameter and 98 centimeters (39 inches) thick, weighing 24,590 kilograms (54,210 pounds).

Current Location of the Aztec Sun Stone

After the Spanish conquest of Tenochtitlan in 1521, the sun stone reportedly fell onto one of the causeways leading to the city. Following the conquest, the Spanish relocated the stone a few hundred meters south, facing upward near the Templo Mayor and the Viceregal Palace. According to Dr. Nicoletta Maestri, religious authorities in Mexico City buried the stone, believing it to be detrimental to the populace, sometime between 1551 and 1572.

The stone remained hidden until it was rediscovered on December 17, 1790, during excavations for the Mexico City Cathedral.

Today, the sun stone is housed in the Museo Nacional de Antropología (National Museum of Anthropology) in Mexico City.

Calendar or Sculpture?

The sun stone is not merely a calendar but also a sculpture discovered in Teotihuacan, illustrating the three distinct "wheels" of daily timekeeping. These wheels operated as interlocking mechanisms, adjusted according to calculations made by priests overseeing daily, sacred, and agricultural calendars.

Mesoamerican Long Count Calendar

The Mesoamerican Long Count calendar serves as another ancient timekeeping system. Dr. Diane Davies, Honorary Research Associate at University College London, explains that this astronomical calendar counts days since the creation date in Mayan mythology, divided into various units:

  • K’in = 1 day
  • Winal = 20 days (20 K’ins)
  • Tun = 360 days (18 Winals)
  • K’atun = 7,200 days (20 Tuns)
  • Bak’tun = 144,000 days (20 K’atuns)

Reading this calendar requires some mathematical skill. Are you ready to give it a shot?

Date Interpretation

For example, May 1, 2023, can be expressed as: 13.0.10.9.3.

Breakdown of the Date

The calculation is as follows:

  • 13 B’aktun: 13 x 144,000 days = 1,872,000 days
  • 0 K’atun: 0 x 7,200 days = 0 days
  • 10 Tun: 10 x 360 days = 3,600 days
  • 9 Winal: 9 x 20 days = 180 days
  • 3 K’in: 3 x 1 day = 3 days

The Total Calculation

Using these values, one can determine the number of days from the beginning of Mayan time to May 1, 2023:

(13 × 144,000) + (0 × 7,200) + (10 × 360) + (9 × 20) + (3 × 1) = 1,875,783 days

More Ancient Calendars to Discover

Beyond the Xiuhpohualli, Tonalpohualli, and Long Count calendars, the Mesoamericans (particularly the Mayans) utilized additional calendars that have withstood the test of time.

Mayan Haab’ Calendar

The Haab’ calendar functioned as a civil calendar, repeating annually like contemporary calendars. It comprised 18 months, each with 20 days, plus an additional five days at the end, totaling 365 days.

Tzolk’in Calendar

The Tzolk’in calendar served as a religious calendar for priests, consisting of 20 months with 13 days each, resulting in a total of 260 days. It was primarily used to mark religious events, with the months and days interlocking to maintain an accurate count.

References and Further Reading

Teoilhuicatlapaluaztli Ollin Tonalmachiotl, El Gran y Venerable Mecanismo del Universo. (Out of print as of March 9, 2023, but I possess two copies)

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